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Repentance and confession - What would you do?

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  • Babs
    replied
    Originally posted by tooblue View Post
    Perhaps none of here are giving the wife enough credit. Simply because we may not be able to forgive does not mean that she is not capable of the forgiveness required. Who are we to judge for her?
    That's awfully simplistic, don't you think? I may have long-ago forgiven the kid in the sixth grade who tripped me in the hallway, sending me careening into the metal lockers and leaving a gash over my left eye. I may have forgiven him, yet the scar is still there, interfering with the line of my otherwise perfectly arched brow. And when the climate is just right, it even still hurts a little.

    So sure, there are women strong enough to forgive, but that's not to say the marriage won't be permanently altered.

    But your comment hints at something I was thinking: this is really the kind of decision that has to be made on a case-by-case basis. Church dictum aside, there is probably no one right answer. The husband of a terribly insecure wife is probably not going to want to exacerbate her insecurities by telling her of an age-old indiscretion. The husband of a wife who values honesty above all, whose affair may be revealed through mutual acquaintances, he might want to confess.

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  • tooblue
    replied
    Originally posted by Babs View Post
    of course it doesn't. That was a reference to some form of church confessional.



    If it were a one-time-only thing that happened the first year of our marriage (when, frankly, in our case we were miserable) ten years ago...

    Then I'd rather he keep it to himself. I'd rather preserve the freedom and intimacy that results from the bond and trust I have with him and in him. If he were to divulge a long-past indiscretion -- a failing from which he has clearly repented and which is not affecting our current marriage -- my faith in him and in myself would be shattered, and the revelation wouldn't be worth it to me. I would never truly, wholly be able to commune with him again. No thanks.
    Honestly, I cannot imagine a worse situation to be in and I am certain my feelings would be similar to yours in that "I would never truly, wholly be able to commune with [her] again."

    That being said it is our doctrine to confess our sins to those we have injured. It is also our doctrine to forgive the confessor: "Ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin. I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men" (D&C 64:9–10).

    Perhaps none of here are giving the wife enough credit. Simply because we may not be able to forgive does not mean that she is not capable of the forgiveness required. Who are we to judge for her?

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  • wuapinmon
    replied
    D&C 42:80 And if any man or woman shall commit adultery, he or she shall be tried before two elders of the church, or more, and every word shall be established against him or her by two witnesses of the church, and not of the enemy; but if there are more than two witnesses it is better.
    That's all I can find in the scriptures about what to do, but I didn't do a thorough search.

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  • Babs
    replied
    Originally posted by TripletDaddy View Post
    There are 2 issues.

    One is the relationship between God and Man.

    The other is the relationship between husband and wife.

    For the latter, your scripture really doesn't apply.
    of course it doesn't. That was a reference to some form of church confessional.

    Are you suggesting that if you found out that your husband cheated on you 5 or 6 years ago, you would be mad at him not for the cheating, but for letting you know about it? You would prefer to not know and simply go through life with a false sense of trust?
    If it were a one-time-only thing that happened the first year of our marriage (when, frankly, in our case we were miserable) ten years ago...

    Then I'd rather he keep it to himself. I'd rather preserve the freedom and intimacy that results from the bond and trust I have with him and in him. If he were to divulge a long-past indiscretion -- a failing from which he has clearly repented and which is not affecting our current marriage -- my faith in him and in myself would be shattered, and the revelation wouldn't be worth it to me. I would never truly, wholly be able to commune with him again. No thanks.

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  • tooblue
    replied
    Originally posted by CardiacCoug View Post
    If you really believe in your heart that the Bishop holds the keys to your eternal salvation and that God is responsible for the exact confession policies of the Church in the CHOI, breaking your wife's heart and hurting your relationship and family is a small price to pay for eternal exaltation and progress.

    If you really don't believe in your heart that God is bound by official Church policy (What is bound on earth shall be bound in Heaven, etc.)
    It is not policy it is doctrine given to us by the Lord himself:

    D&C 19:20 Wherefore, I command you again to repent, lest I ahumble you with my almighty power; and that you bconfess your sins, lest you suffer these cpunishments of which I have spoken, of which in the smallest, yea, even in the least degree you have dtasted at the time I withdrew my Spirit.

    D&C 58:43 By this ye may know if a man repenteth of his sins—behold, he will aconfess them and bforsake them.

    Marion D. Hanks stated: "Those sins which injure others we are to confess to those whom we have hurt, and seek forgiveness and reconciliation:"

    D&C 42:88 And if thy abrother or sister boffend thee, thou shalt take him or her between him or her and thee alone; and if he or she cconfess thou shalt be dreconciled.

    "Sins that by their nature put in jeopardy our membership or good standing in the Church must also be confessed to the Lord’s agent, the bishop or other appropriate Church officer. The bishop as common judge has stewardship of the flock and its members. He is responsible for safeguarding the “body of the Church” and its various members in his appointed jurisdiction, even to the point of “cutting off the right hand” or “plucking out the right eye” if it offends."

    Leave a comment:


  • TripletDaddy
    replied
    Originally posted by Babs View Post
    Cardiac is wise.

    For there is but one God, and but one mediator between God and man.
    There are 2 issues.

    One is the relationship between God and Man.

    The other is the relationship between husband and wife.

    For the latter, your scripture really doesn't apply. The issue is whether a cheating and deceptive partner in a marriage should admit that he cheated. Saying, "hey, don't judge me, only God can judge....".....what does that have to do with anything?

    Are you suggesting that if you found out that your husband cheated on you 5 or 6 years ago, you would be mad at him not for the cheating, but for letting you know about it? You would prefer to not know and simply go through life with a false sense of trust?

    Not me, thanks. I'd rather know.

    Leave a comment:


  • CardiacCoug
    replied
    I think Cowboy's friend's scenario serves as a pretty good litmus test for how literally you believe that there will be eternal progression in the Celestial Kingdom for the righteous who have complied fully with confession guidelines to Priesthood authorities as recommended in the Church Handbook of Instructions.

    If you really believe in your heart that the Bishop holds the keys to your eternal salvation and that God is responsible for the exact confession policies of the Church in the CHOI, breaking your wife's heart and hurting your relationship and family is a small price to pay for eternal exaltation and progress.

    If you really don't believe in your heart that God is bound by official Church policy (What is bound on earth shall be bound in Heaven, etc.) when deciding which families to keep together and which of his children to exalt, then it makes more sense to keep your past transgression to yourself.

    But if you really take this stuff that literally, why would any LDS person stay married to a non-member or inactive member? This is your eternal destiny at stake! Leave that slacker spouse behind and get an ultra-righteous partner.

    Do we advise everybody to divorce their inactive spouse, though? No. We just say that God will work everything out in a perfect manner if we do our best. In the words of Goatnapper, "speaks volumes" about how literally we really believe all this speculation about what God will do with us in the next life.

    Leave a comment:


  • Babs
    replied
    Originally posted by RockyBalboa View Post
    I'm a little befuddled by the whole..."I'm protecting my wife by not telling her (cough, cough, bullshit), and if I still don't say anything then I'm still (cough, cough, bullshit) protecting her.

    The truth is you're still just covering your own ass.
    Rocky, don't be a jerk.

    It's only true. Let's do a quick cost-benefit analysis.

    What's to be gained? Anything at all? I'm drawing a blank, but perhaps there's something in the church that requires it. Some people assuage some guilt by confessing the sin, so there's that.

    What's the cost? Well, your wife will weep for months. Her dignity is shot. She will never be able to look at you or make love to you again without wondering if you're thinking of the other woman. She will forever wonder what all you did together. She will forever have to chase the shadows from her mind every time you're at work too late or run to the store unannounced. And if you confess to the church leaders there's always the possibility that there's a "leak," and word makes it back to your kids.

    I totally disagree with the CYA hypothesis. In some circumstances, it is very much a selfish act to confess the sin.

    Leave a comment:


  • cowboy
    replied
    Originally posted by cougarobgon View Post
    Personally, I would rather confess my sin upfront and heed the counsel of the bishop, rather than to attempt to reason out my "cleanliness" before the Lord on my own.
    This is one reason that confession can be such a vital part of the repentance/healing process. Confession to a Church leader helps assure the individual that he has done all he can to merit the grace of the Savior. Without it the wounds of sin can fester in doubt, and the scars can be lasting.

    Leave a comment:


  • Babs
    replied
    Originally posted by CardiacCoug View Post
    He shouldn't tell his wife or anybody else at this point. That would be a very selfish thing to do, in my opinion. He should keep it to himself and let his wife live without that horrible burden of knowing he cheated.

    If he's gone ten years without cheating again and his relationship with his wife is good, that's enough repentance in my book. Leave the Church leaders out of it. God will understand.
    Cardiac is wise.

    For there is but one God, and but one mediator between God and man.

    Leave a comment:


  • cougarobgon
    replied
    Originally posted by CardiacCoug View Post
    He shouldn't tell his wife or anybody else at this point. That would be a very selfish thing to do, in my opinion. He should keep it to himself and let his wife live without that horrible burden of knowing he cheated.

    If he's gone ten years without cheating again and his relationship with his wife is good, that's enough repentance in my book. Leave the Church leaders out of it. God will understand.

    Does it really make sense that unless Church leaders and his wife hear about his affair, God will not extend his marriage beyond death? Only if you believe in a totally lame, stupid God.
    It comes down an individual's self evaluation. I assume Cowboy's friend believes in God, believes the Church is true, etc...If 10 years later his conscience is clean and he has made proper restitution, as far as it is possible, ie, faithful, loving and devoted husband, and has not cheated again on his wife...my recommendation would be for him to visit with his new bishop. The new bishop may look at the situation just as Cardiac Coug has and may determine that for the family's eternal well being, that a confession to the wife is not necessary. On the other hand, if he is confident that he is clean before the Lord due to the passage of time and his conduct the last 10 years, then he can proceed with life as if he has made proper restitution/confession. His old bishop will never know if he ever confessed the sin to his wife. And unless there was a disciplinary council held following the original confession and subsequent action taken, no one but him and the Lord will ever know. Again, it is all about self evaluation and confidence in determining one's own "cleanliness" before the Lord.

    I have found that the passage of time and an individual's change in attitude and conduct during that time goes a long ways when a leader is considering disciplinary action and/or counsel in helping someone return to full fellowship in the Church. Personally, I would rather confess my sin upfront and heed the counsel of the bishop, rather than to attempt to reason out my "cleanliness" before the Lord on my own.

    Leave a comment:


  • TripletDaddy
    replied
    Originally posted by Surfah View Post
    I have two comments about this. The first, so you see no benefit/need to confession because it is merely the unburdening of your conscience? Is confession not necessary for forgiveness?

    Second, I agree with you in that another Bishop/SP could have handled the entire matter differently. Which is more selfish at this point though? Telling his wife because of his guilt? Or telling his wife because his priesthood leader told him it was necessary as part of his repentance process? Do the ten years absolve him of that requirement set forth by his Bishop?
    The concept of forum shopping to find a friendly venue is somewhat troublesome to me.

    It isn't like the first Bishop asked him to do something crazy by admitting the sin of adultery to his spouse.

    Leave a comment:


  • wuapinmon
    replied
    Originally posted by Surfah View Post
    I have two comments about this. The first, so you see no benefit/need to confession because it unburdening your conscience? Is confession not necessary for forgiveness?

    Second, I agree with you in that another Bishop/SP could have handled the entire matter differently. Which is more selfish at this point though? Telling his wife because of his guilt? Or telling his wife because his priesthood leader told him it was necessary as part of his repentance process? Do the ten years absolve him of that requirement set forth by his Bishop?
    In the hands of a competent author, this would make an excellent short story.

    Leave a comment:


  • Surfah
    replied
    Originally posted by UtahDan View Post
    I have two comments about this. The first is that if I had done this and it was not coming out otherwise, I would keep my mouth shut. I would not unburden my conscience at the expense of destroying my wife's world. I just wouldn't and if that means I get eaten inside for the rest of my life, so be it. I would jump in front of a train to protect her so sucking up a little (or a lot) of personal angst would be something I would accept.

    Second, I'm not so sure that another bishop or stake president (maybe even this guy's current one) would have the same take on that issue. I know for a fact that this is not universally required that a confession be made to a spouse. I think it depends a lot of the circumstances, but here I am with Cardiac that doing it now would be selfish.

    I don't think that you or I are in a position to predict what the fall out would be.
    I have two comments about this. The first, so you see no benefit/need to confession because it is merely the unburdening of your conscience? Is confession not necessary for forgiveness?

    Second, I agree with you in that another Bishop/SP could have handled the entire matter differently. Which is more selfish at this point though? Telling his wife because of his guilt? Or telling his wife because his priesthood leader told him it was necessary as part of his repentance process? Do the ten years absolve him of that requirement set forth by his Bishop?
    Last edited by Surfah; 02-23-2009, 03:08 PM.

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  • ERCougar
    replied
    I can honestly say that if my wife cheated on me, that the affair was over, and she had turned her life around, I would not want to know.

    Leave a comment:

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