SandYFan asked about the CES Letter the other day and I mentioned that we have discussed it quite a bit, but it turns out that the discussions are scattered to the wind. May as well have a centralized location for future discussions. In case you missed it, the letter is here:
http://cesletter.com/
Just saw a new essay on the letter today. I think it is spot on. If you want to view religion in a superficial, simplistic and mechanical fashion, this letter will resonate with you. If you want to find superficial, simplistic and mechanical arguments against it, FARMS and FAIR will resonate with you. But that is not a particularly rewarding way to approach religion in either case.
http://bycommonconsent.com/2015/10/0...he-ces-letter/
http://cesletter.com/
Just saw a new essay on the letter today. I think it is spot on. If you want to view religion in a superficial, simplistic and mechanical fashion, this letter will resonate with you. If you want to find superficial, simplistic and mechanical arguments against it, FARMS and FAIR will resonate with you. But that is not a particularly rewarding way to approach religion in either case.
http://bycommonconsent.com/2015/10/0...he-ces-letter/
This coin, of which FARMs and the Letter are two sides is meant to make things easier, either to stay or to leave. Just drop it in the vending machine slot and out pops a pretty little package full of reasons to help you justify and better articulate your already-held assumptions. But there is a crucial (Kierkegaardian) sense in which the spiritual life is to be made harder, in which both staying and leaving are meant to be difficult and fraught. Not unbearable, of course. Not miserable. But also, not comforting to the point of numbness or willful naivete of internal and external challenges. Whether one stays or leaves, the life of the spirit as well as the intellectual life is meant to be challenging, constantly re-inventing, and paradigm-undermining.
To paraphrase Tom Waits: The Church–and religion in general–can be a hellish place for some and a celestial place for others, but bad writing and thinking are destroying the quality of both our suffering and our joy by obscuring the deeper difficulties and the deeper significance of things that are meant to make leaving or staying much more meaningful and much much more challenging and invigorating.
To paraphrase Tom Waits: The Church–and religion in general–can be a hellish place for some and a celestial place for others, but bad writing and thinking are destroying the quality of both our suffering and our joy by obscuring the deeper difficulties and the deeper significance of things that are meant to make leaving or staying much more meaningful and much much more challenging and invigorating.
No thanks.

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