Originally posted by Solon
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Soranus weakened the strength of Rome by revealing its protective deity’s name; this allowed Rome’s enemies to bribe away the deity by calling on his name and offering sacrifices to lure it away from Rome (Murphy 130).
If the god’s name is secret, the theory goes that no one can call on it for favors other than those with the esoteric knowledge of the name. This story is a perfect parallel to “Tres versiones de Judas” and Runeberg’s actions, because just as Judas was seen as betraying Jesus so as to bring about both the unification of the Jewish people behind a warrior Messiah and the salvation of men, Soranus, as a non-Roman Latin sought to “[…] remove the hierarchal distinction between Rome and the Italian cities, by revealing the secret name, thereby putting them all on one level” (133). This anecdote again summarizes the struggle between the orthodox (Romans/Roman Catholics) and the unorthodox (Latins/Gnostics). The Romans have the knowledge, and when an outsider seeks to reveal their esoteric knowledge, they persecute and slay him for revealing the ineffable name of Rome. The gist of this is that just because something can be written, said, or otherwise revealed, it does not mean that it needs to be written, said, or otherwise revealed.
If the god’s name is secret, the theory goes that no one can call on it for favors other than those with the esoteric knowledge of the name. This story is a perfect parallel to “Tres versiones de Judas” and Runeberg’s actions, because just as Judas was seen as betraying Jesus so as to bring about both the unification of the Jewish people behind a warrior Messiah and the salvation of men, Soranus, as a non-Roman Latin sought to “[…] remove the hierarchal distinction between Rome and the Italian cities, by revealing the secret name, thereby putting them all on one level” (133). This anecdote again summarizes the struggle between the orthodox (Romans/Roman Catholics) and the unorthodox (Latins/Gnostics). The Romans have the knowledge, and when an outsider seeks to reveal their esoteric knowledge, they persecute and slay him for revealing the ineffable name of Rome. The gist of this is that just because something can be written, said, or otherwise revealed, it does not mean that it needs to be written, said, or otherwise revealed.
Rome,” Rituals in Ink: A Conference on Religion and Literary Production in Ancient Rome. Eds. Alessandro Barchiesi et. al. Munich: Franz Steiner Verlag, 2004.





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