Originally posted by taekwondave
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"...do not your alms before men, to be seen of them." It doesn't directly say don't do your alms before men, it says that if you do, don't do it with the intent to be seen.
"...when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men." Again, do the alms, just don't announce it to the world.
"...love to pray in...synagogues...and in the streets, that they may be seen of men."
And continuing in the chapter:
"...use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking."
"...when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast."
The entire sermon is on avoiding getting caught up in the pride of the world. It also discusses very specific activities, it doesn't say hide all charitable activity or kindness. Giving alms refers specifically to providing money or goods for the needy--do that selflessly out of public view. Pray in private. Don't make a show of your fasting. The common theme is that these specific acts are meant to humble and sanctify man, by doing them publicly there is a real risk of pride intruding.
They are all different from acts which require public service to be rendered.
The analogy of the left and right hand is key. When possible, let the spiritual man work without the natural man knowing. Do not be afraid to be seen doing charitable acts, as others may be motivated by your example, but beware of the pride of being seen.
From Ellicott's Commentary for English Readers
(3) Let not thy left hand know.—The phrase was probably proverbial, and indicates, in the form of free hyperbole, extremest secrecy. It is possible that there may be some reference to the practice of using the right hand in offering gifts at the altar. The symbolical application, though an afterthought, is yet suggestive. The “right hand” is the higher spiritual element in us that leads to acts of true charity, the “left” is the baser, self-seeking nature. We ought, as it were, to set a barrier between the two, as far as possible, i.e., to exclude that mingling of motives, which is at least the beginning of evil.

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