So, the missionaries just called and invited me to a baptism today at 2:15PM of a woman who I know does not have the legal right to be in nor work in the United States of America. She told me so herself. The questions for baptism do not include one of following the "law of the land" the way the temple recommend questions do.
On the one hand, I'm thrilled that the Church has decided that someone's immigration status has no bearing on their ability to join the Church, but on the other hand, I don't like that we're turning a blind eye to those who do not obey the law of the land, no matter how out-dated and stupid a law I think it is.
Is this tacit civil disobedience by a mildly activist Church?
Is it merely a way to keep the Church growing, as I imagine that the bulk of converts, even in the US, are Hispanic these days.
We are usually so unflinching on these kinds of things, so I find this policy odd.
Some links:
Ronald Mortensen offers these solutions to the problem:
Of course there are more options, but of these four, options two and three would most readily solve the problem because, once the Church president has spoken, the vast majority of members will accept the decision. Options one and four would serve to extend and increase the discontent that now exists.
Personally, I like #3. But, it is hard to square with the temple recommend questions because this same logic could be used to justify any number of other behaviors.
On the one hand, I'm thrilled that the Church has decided that someone's immigration status has no bearing on their ability to join the Church, but on the other hand, I don't like that we're turning a blind eye to those who do not obey the law of the land, no matter how out-dated and stupid a law I think it is.
Is this tacit civil disobedience by a mildly activist Church?
Is it merely a way to keep the Church growing, as I imagine that the bulk of converts, even in the US, are Hispanic these days.
We are usually so unflinching on these kinds of things, so I find this policy odd.
Some links:
Ronald Mortensen offers these solutions to the problem:
Thus, the debate over illegal immigration continues among Church members, fueled by contradictions between official Church policies, the statements of senior Church leaders, and the actions of the Church’s public affairs and media groups. Until these contradictions are resolved, no easy resolution to the dilemma exists for Church, which has to carefully weigh a number of options, including:
- Continue the current “don’t ask, don’t tell” policy. Allow the contradictions between official policy and doctrine and the positions espoused and propagated by senior Church officials and the Church’s Public affairs and media groups to go unaddressed.
- Formally announce that the president of the Church has directed that missionary work targeting illegal aliens be ended, that baptisms of people illegally in the United States cease, and that all members illegally in the United States return with their families to their home countries in order to build up the Church there.
- Formally announce that the president of the Church has determined that the love of God’s children surpasses adherence to the laws and borders established by man and that the Church will continue to baptize illegal aliens and grant them full standing in the Church regardless of their immigration situation and ongoing commission of job-related felonies.
- Quietly suspend all baptisms of illegal aliens until the federal government changes current immigration laws and grants amnesty from all immigration and job-related felonies to all those who are in the United States illegally. Require members who are illegally in the United States to stop committing employment-related felonies.
Of course there are more options, but of these four, options two and three would most readily solve the problem because, once the Church president has spoken, the vast majority of members will accept the decision. Options one and four would serve to extend and increase the discontent that now exists.
Comment