Wow...I expected much worse based on the comments here.
It sounds like she had a bad experience. She's likely embellishing a bit, although (1) it IS an op-ed piece and (2) she's not going for accuracy of details. Her issues with the church seem to revolve around gender issues and honestly facing its history. These are both legitimate gripes, and likely the only impression a non-member is going to leave the piece with--we're much more sensitive around here.
Regarding poor treatment of apostates by families--yes, I have seen this but yes, it's also rare. But it should be rare--in fact, it shouldn't EVER happen. How a parent shuns a child because of a difference of belief is completely beyond my understanding so I actually think it's somewhat appropriate that it's newsworthy. Second, if apostates aren't treated badly directly, they're arguably denigrated, if only generally, in Sunday School and the like. The apostate has attended years of these lessons and the inevitable result is that they assume that the same things are at least thought, if not verbalized, about them specifically by their loved ones and friends.
You need look no further than the average member's opinion of William Law to understand why an apostate might feel insecure about how others view them.
It sounds like she had a bad experience. She's likely embellishing a bit, although (1) it IS an op-ed piece and (2) she's not going for accuracy of details. Her issues with the church seem to revolve around gender issues and honestly facing its history. These are both legitimate gripes, and likely the only impression a non-member is going to leave the piece with--we're much more sensitive around here.
Regarding poor treatment of apostates by families--yes, I have seen this but yes, it's also rare. But it should be rare--in fact, it shouldn't EVER happen. How a parent shuns a child because of a difference of belief is completely beyond my understanding so I actually think it's somewhat appropriate that it's newsworthy. Second, if apostates aren't treated badly directly, they're arguably denigrated, if only generally, in Sunday School and the like. The apostate has attended years of these lessons and the inevitable result is that they assume that the same things are at least thought, if not verbalized, about them specifically by their loved ones and friends.
You need look no further than the average member's opinion of William Law to understand why an apostate might feel insecure about how others view them.


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