On my way to a not very nearby courthouse today I listened to a recorded interview with Mormon and Master Mason Greg Kearney. Kearney is an expert on both have been raised in both worlds, being both LDS and from a family of masons going back hundreds of years. He gave a very interesting presentation at the 2005 FAIR conference that is linked here:
http://www.fairlds.org/FAIR_Conferen...eemasonry.html
People can read the article and listen to the interview (at Mormonstories) but several things jumped out that I thought were interesting, including some things about the endowment. I don't want to make anyone uncomfortable here with what is "shareable" on this topic, but I will take my cues from Kearney and not say anything he hasn't said in public.
1. Both Masonry and the Endowment use the teaching device of a symbolic story. For Masonry it is that of Hyrum Abiff, and for the Endowment it is Adam and Eve.
2. Not only Joseph, but all of the early church leadership were Masons. There are detailed records from the Masonic side that show this. If one visits Nauvoo they will find a building with a sign on it saying "Cultural Center" which is in fact the Masonic lodge used by the early brethren and on the third floor the wood is still worn in patterns corresponding precisely to the rituals performed there.
3. Each Masonic lodge is independent and it was only in Utah that Mormons were not permitted to become Masons, though this was lifted in 1984. All of the presidents of the church were Masons through Wilford Woodruff, but after him there was simply no lodge in Utah they had access to.
4. Both the Endowment and Masonic ritual include specific actions that represent certain things, though their names and meanings are different. They also, up until the change in the Endowment in 1990, included specific actions which represented punishments for failing to keep covenants or reveal information. These were identical in every respect.
5. Men of Joseph's day universally believed that the rites descended from Solomons temple. Masons no longer believe this and the best scholarship suggested that their existence originated in European stone guilds of the middle ages. Joseph surely would have believed this. Still, there is no reason to believe that the Endowment as a form represents a restoration of ancient rites, but rather it is a restoration of information. We know what the ancient rites were from the old testament: animal sacrifice.
6. Joseph was made a Mason "on site" without the need for initiation, a rare honor only conferred upon a Lewis. A Lewis is one whose father is a Mason.
7. Masonry was widely practiced in the Nauvoo church. When John Bennett leaves the church, it is polygamy that he rails against, not Masonry, notwithstanding that he held high office in each organization and knew the rituals of each. It appears that early members readily accepted that the Endowment was a teaching devise, one that was already familiar to many of the men.
8. Masonry is not a "secret combination." Secret combinations are entered into to kill for the purpose of getting gain. Masonry involves oaths to do good. It is also not a religion of any kind and no worship is involved, though to be a Mason one must believe in a Supreme Being.
9. Joseph uttered in the Masonic sign of distress right before his death, and there were apparently Masons in the mob. Of course it didn't work, and Kearney views that as a failure to live up to high ideals for Masons, much as the MMM represents the same for LDS.
There is much more, just very interesting to me.
http://www.fairlds.org/FAIR_Conferen...eemasonry.html
People can read the article and listen to the interview (at Mormonstories) but several things jumped out that I thought were interesting, including some things about the endowment. I don't want to make anyone uncomfortable here with what is "shareable" on this topic, but I will take my cues from Kearney and not say anything he hasn't said in public.
1. Both Masonry and the Endowment use the teaching device of a symbolic story. For Masonry it is that of Hyrum Abiff, and for the Endowment it is Adam and Eve.
2. Not only Joseph, but all of the early church leadership were Masons. There are detailed records from the Masonic side that show this. If one visits Nauvoo they will find a building with a sign on it saying "Cultural Center" which is in fact the Masonic lodge used by the early brethren and on the third floor the wood is still worn in patterns corresponding precisely to the rituals performed there.
3. Each Masonic lodge is independent and it was only in Utah that Mormons were not permitted to become Masons, though this was lifted in 1984. All of the presidents of the church were Masons through Wilford Woodruff, but after him there was simply no lodge in Utah they had access to.
4. Both the Endowment and Masonic ritual include specific actions that represent certain things, though their names and meanings are different. They also, up until the change in the Endowment in 1990, included specific actions which represented punishments for failing to keep covenants or reveal information. These were identical in every respect.
5. Men of Joseph's day universally believed that the rites descended from Solomons temple. Masons no longer believe this and the best scholarship suggested that their existence originated in European stone guilds of the middle ages. Joseph surely would have believed this. Still, there is no reason to believe that the Endowment as a form represents a restoration of ancient rites, but rather it is a restoration of information. We know what the ancient rites were from the old testament: animal sacrifice.
6. Joseph was made a Mason "on site" without the need for initiation, a rare honor only conferred upon a Lewis. A Lewis is one whose father is a Mason.
7. Masonry was widely practiced in the Nauvoo church. When John Bennett leaves the church, it is polygamy that he rails against, not Masonry, notwithstanding that he held high office in each organization and knew the rituals of each. It appears that early members readily accepted that the Endowment was a teaching devise, one that was already familiar to many of the men.
8. Masonry is not a "secret combination." Secret combinations are entered into to kill for the purpose of getting gain. Masonry involves oaths to do good. It is also not a religion of any kind and no worship is involved, though to be a Mason one must believe in a Supreme Being.
9. Joseph uttered in the Masonic sign of distress right before his death, and there were apparently Masons in the mob. Of course it didn't work, and Kearney views that as a failure to live up to high ideals for Masons, much as the MMM represents the same for LDS.
There is much more, just very interesting to me.
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