Does religion impede science?

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  • ERCougar
    Junior Member
    • Nov 2008
    • 10978

    #1

    Does religion impede science?

    I've been sporadically working my way through a world history book for the last few years. Last night, I was reading a section on Averroes when the thought occurred to me that religion and science just don't ever seem to coexist well. I know this is no new thought, an I'm guessing Dawkins or Hitchens et al have addressed even this angle to it, but hear me out anyway.

    My super-simple version of the great arc of European (haven't really gotten into what happened in the Americas or East Asia) History is this: the Greeks were the first to really formalize and secularize education and in so doing, made huge progress. The Romans came along and sort of halfheartedly continued things. Then Constantine "converts" and progress seems to come to a screeching halt, even regressed somewhat. Yes, there were probably other reasons, including barbarians taking over large parts of the Republic and its eventual fall, but I think the timing is interesting, even if coincidental. For the next nearly 1000 years, as the European nations become more Christian (and theocratic), the mantle of scientific and philosophical progress seems to pass to the Arab nations. To my understanding, Charlemagne expanded literacy, but it still remained isolated to the clergy, and even with expanded formalized education, no real progress was made in any field. It wasn't until the 12th century with the Crusades, that the Arab progress is brought back to the European nations, and not until the Renaissance and after, as thought becomes more and more secularized, that real progress occurs. Meanwhile, fundamentalist Muslim countries have now arguably regressed. So the question is--does religion impede science?
    I'm no historian (which is why I'm reading this book), so please feel free to correct important details of my 2000 year gloss of European history. Also, apologies if this is old ground for some of you--it's a new thought for me, particularly as I was unaware of the scientific advances Arabs were making through the "Dark Ages".
    I don't know if I'm unique in this, but for much of my life, I've bought into the idea that religion casts a light on all knowledge--that I have an almost unfair advantage in all areas of learning through my "knowledge" of the Gospel. It appears that not only is that not true, but that if not careful, it could actually impede learning. I guess you could argue that until now, no one has had a correct version of the Gospel. I think that falls short in a few ways, the most important being that if true religion really sheds a light on truth, then partially true religion should at least shed a partial light on it, and certainly not impede it, as it appears to have done.

    I'll shut up now and listen.
    At least the Big Ten went after a big-time addition in Nebraska; the Pac-10 wanted a game so badly, it added Utah
    -Berry Trammel, 12/3/10
  • Indy Coug
    Heartless Bastard
    • Dec 2008
    • 18747

    #2
    I think we're to the point where science is impeding religion.
    Everything in life is an approximation.

    http://twitter.com/CougarStats

    Comment

    • Northwestcoug
      Cocked and Loaded
      • May 2011
      • 18094

      #3
      Pictures of the graduating classes from Cairo University, from 1950's until 2004:









      If the last pic is too small, it shows most women covered in hijabs. Religion is certainly hindering science there, in spite of most of the developed world progressing.
      "...you pointy-headed autopsy nerd. Do you think it's possible for you to post without using words like "hilarious," "absurd," "canard," and "truther"? Your bare assertions do not make it so. Maybe your reasoning is too stunted and your vocabulary is too limited to go without these epithets."
      "You are an intemperate, unscientific poster who makes light of very serious matters.”
      - SeattleUte

      Comment

      • SoonerCoug
        Joycelyn Elders Supporter
        • Nov 2008
        • 4680

        #4
        Originally posted by Indy Coug View Post
        I think we're to the point where science is impeding religion.
        I think it works both ways.
        That which may be asserted without evidence may be dismissed without evidence. -C. Hitchens

        http://twitter.com/SoonerCoug

        Comment

        • wally
          <><><><><><><><>
          • Jun 2010
          • 4137

          #5
          Originally posted by Indy Coug View Post
          I think we're to the point where science is impeding religion.
          When I think of all the advances in religion we could be enjoying if not for stupid science...

          Comment

          • creekster
            It is NOT a monkey!
            • Nov 2008
            • 22661

            #6
            Originally posted by Northwestcoug View Post
            Pictures of the graduating classes from Cairo University, from 1950's until 2004:









            If the last pic is too small, it shows most women covered in hijabs. Religion is certainly hindering science there, in spite of most of the developed world progressing.
            This may reflect a hindrance ot social development, gender equality or other similar issues, but it doesnt direftly, on its face, address the thread's question.
            PLesa excuse the tpyos.

            Comment

            • Northwestcoug
              Cocked and Loaded
              • May 2011
              • 18094

              #7
              Originally posted by creekster View Post
              This may reflect a hindrance ot social development, gender equality or other similar issues, but it doesnt direftly, on its face, address the thread's question.
              I disagree. I don't think it's a stretch to claim those issues (social development, gender equality) that could explain this phenomenom are directly related to the main religious interpretation of their society.

              EDIT: I may not be answering the thread well here. Is it directly hindering science in places like Egypt? I guess it's an assumption that their fundamentalist religion impedes science because it pervades their society. It most likely doesn't allow scientific teachings that directly contradict its religious teachings to be taught. The regression to traditional religious clothing is not a proof of religion impeding science, but I think it at least supports that assumption.
              Last edited by Northwestcoug; 03-22-2012, 02:16 PM.
              "...you pointy-headed autopsy nerd. Do you think it's possible for you to post without using words like "hilarious," "absurd," "canard," and "truther"? Your bare assertions do not make it so. Maybe your reasoning is too stunted and your vocabulary is too limited to go without these epithets."
              "You are an intemperate, unscientific poster who makes light of very serious matters.”
              - SeattleUte

              Comment

              • SeattleUte
                Faith crisis consultant
                • Nov 2008
                • 20837

                #8
                Strictly speaking, science and a Biblical cosmology including the miracles do not appear to be compatible.

                In about 1650 a young Dutch Jew named Barach Spinoza began to ask his teachers and parents hard questions about the Torah. They didn't give him satisfactory answers and he announced that he perceived the Old Testament cosmology and stories about miracles to be fanciful. At that time Holland was probably the only place West of the steppes that was enlightened enough that he wouldn't have been put to death for such views (of course further East they were no more enlightened, but the Bible was not a part of their tradition).

                Everyone in Europe and Russia regarded the Old Testament as akin to a history book. Indeed, the entire social and civil order from Russia through Ireland depended upon everyone or virtually everyone unquestioningly regarding the Bible as akin to a history book.

                Spinoza's faith, Judaism, excomunicated him when he was 23 years old, and he lived quietly and modestly, as a recluse, without sex and absent indulging in alcohol or overeating. He practiced his trade, grinding lenses, and quietly reduced his own cosmology to writing. He died absent fame, fortune or fanfare, in his early forties, never having seen his most significant writings even published.

                His primary preoccupation was Biblical criticism and exegesis.

                After Spinoza's death, his writings about the Bible ignited the movement today known as the Enlightenment. Today scholars recognize the founding of the American Republic as the apotheosis of the Enlightenment.

                None of the United States' founding fathers believed the Bible's cosmology, including its miracles. In many ways this was a defining feature. They would not have been constituted to accomplish what they did had they not experienced such "Enlightenment," which, in 1776, was already quite widespread throughout Western Europe, and had grown and continued to grow not coincidentally as Western Europe's material prosperity and dominance increased.

                If everybody had continued to regard the Bible as essentially everyone did in Spinoza's time, today there would be no representative government, there would still be salavery, misogyny would still be a prominent feature in Western culture, most people would still be illiterate, and bearing children would still be more hazardous to the mother than a game of Russian roulette would be.

                It is interesting and sublime that the beginning of the end of this dire world began with Biblical criticism and exegesis (fascinating that the world's two most important metaphysical movements to date were catalyzed by apostate Jews, Paul of Tarsus and Barach Spinoza). The Biblical hammerlock on the elite and popular minds had to be broken. The beginning of the end of this dire world began with a youth asking hard questions of his parents and teachers at church.

                note: Any of you have my permission to use the foregoing as a talk in church.
                When a true genius appears, you can know him by this sign: that all the dunces are in a confederacy against him.

                --Jonathan Swift

                Comment

                • ERCougar
                  Junior Member
                  • Nov 2008
                  • 10978

                  #9
                  Originally posted by SeattleUte View Post
                  Strictly speaking, science and a Biblical cosmology including the miracles do not appear to be compatible.

                  In about 1650 a young Dutch Jew named Barach Spinoza began to ask his teachers and parents hard questions about the Torah. They didn't give him satisfactory answers and he announced that he perceived the Old Testament cosmology and stories about miracles to be fanciful. At that time Holland was probably the only place West of the steppes that was enlightened enough that he wouldn't have been put to death for such views (of course further East they were no more enlightened, but the Bible was not a part of their tradition).

                  Everyone in Europe and Russia regarded the Old Testament as akin to a history book. Indeed, the entire social and civil order from Russia through Ireland depended upon everyone or virtually everyone unquestioningly regarding the Bible as akin to a history book.

                  Spinoza's faith, Judaism, excomunicated him when he was 23 years old, and he lived quietly and modestly, as a recluse, without sex and absent indulging in alcohol or overeating. He practiced his trade, grinding lenses, and quietly reduced his own cosmology to writing. He died absent fame, fortune or fanfare, in his early forties, never having seen his most significant writings even published.

                  His primary preoccupation was Biblical criticism and exegesis.

                  After Spinoza's death, his writings about the Bible ignited the movement today known as the Enlightenment. Today scholars recognize the founding of the American Republic as the apotheosis of the Enlightenment.

                  None of the United States' founding fathers believed the Bible's cosmology, including its miracles. In many ways this was a defining feature. They would not have been constituted to accomplish what they did had they not experienced such "Enlightenment," which, in 1776, was already quite widespread throughout Western Europe, and had grown and continued to grow not coincidentally as Western Europe's material prosperity and dominance increased.

                  If everybody had continued to regard the Bible as essentially everyone did in Spinoza's time, today there would be no representative government, there would still be salavery, misogyny would still be a prominent feature in Western culture, most people would still be illiterate, and bearing children would still be more hazardous to the mother than a game of Russian roulette would be.

                  It is interesting and sublime that the beginning of the end of this dire world began with Biblical criticism and exegesis (fascinating that the world's two most important metaphysical movements to date were catalyzed by apostate Jews, Paul of Tarsus and Barach Spinoza). The Biblical hammerlock on the elite and popular minds had to be broken. The beginning of the end of this dire world began with a youth asking hard questions of his parents and teachers at church.

                  note: Any of you have my permission to use the foregoing as a talk in church.
                  Obviously, a literal interpretation of the Bible is incompatible with science. I think Mormons as a whole have accepted that. What I think is interesting (and I'm guessing that you'll agree with, but I'm curious to hear everyone else's thoughts on this) is that ANY mixing of religion into education seems to retard advancement. This would have implications on the BYU model of education--"by learning and by faith". Does the Holy Ghost really cast any sort of light on learning? Or is it more of a shadow? (That's not to say the Holy Ghost should be ignored--learning is not the highest end--but it would suggest that the two spheres should be kept distinct.)
                  At least the Big Ten went after a big-time addition in Nebraska; the Pac-10 wanted a game so badly, it added Utah
                  -Berry Trammel, 12/3/10

                  Comment

                  • SeattleUte
                    Faith crisis consultant
                    • Nov 2008
                    • 20837

                    #10
                    Originally posted by ERCougar View Post
                    Obviously, a literal interpretation of the Bible is incompatible with science. I think Mormons as a whole have accepted that. What I think is interesting (and I'm guessing that you'll agree with, but I'm curious to hear everyone else's thoughts on this) is that ANY mixing of religion into education seems to retard advancement. This would have implications on the BYU model of education--"by learning and by faith". Does the Holy Ghost really cast any sort of light on learning? Or is it more of a shadow? (That's not to say the Holy Ghost should be ignored--learning is not the highest end--but it would suggest that the two spheres should be kept distinct.)
                    I agree. I also feel that providing a larger historical context is the way to answer a question like this, but I don't believe that the end of religion necessarily connotes the end of mystery. We are seeing the end of religion as a viable public institution that regulates or controls people's lives in meaningful ways.

                    As a postscript to my little narrative above, intellectuals and political leaders in the eighteentch century, particularly those who led the American Revolution, the French Revolution, et al., were more hardcore in their atheism or secularism than their children in many ways. Edward Gibbon, a lion of the Enlightenment, concluded "The Decline and Fall ..." with an analysis and conclusion that Christianity itself was a but for cause of the decline and fall of the Roman Empire. Tom Paine was as hard core a materialist as Richard Dawkins, and his "Common Sense" was to American Revolution what Paul's letters were to the spread of Christianity.

                    Later, people started to yearn for mystery again, and to see the possibity of mystery. Thus came the Romantic Age, Frankestein, Tolstoy, Dostoevsky, Beethoven, Mormonism (I'm putting it in pretty heady company here), Naziism, fascism generally, postmodernism, and so on.

                    What is incompatible with science is dogma. Imagination is not for better or worse.
                    When a true genius appears, you can know him by this sign: that all the dunces are in a confederacy against him.

                    --Jonathan Swift

                    Comment

                    • ERCougar
                      Junior Member
                      • Nov 2008
                      • 10978

                      #11
                      Originally posted by SeattleUte View Post
                      I agree. I also feel that providing a larger historical context is the way to answer a question like this, but I don't believe that the end of religion necessarily connotes the end of mystery. We are seeing the end of religion as a viable public institution that regulates or controls people's lives in meaningful ways.

                      As a postscript to my little narrative above, intellectuals and political leaders in the eighteentch century, particularly those who led the American Revolution, the French Revolution, et al., were more hardcore in their atheism or secularism than their children in many ways. Edward Gibbon, a lion of the Enlightenment, concluded "The Decline and Fall ..." with an analysis and conclusion that Christianity itself was a but for cause of the decline and fall of the Roman Empire. Tom Paine was as hard core a materialist as Richard Dawkins, and his "Common Sense" was to American Revolution what Paul's letters were to the spread of Christianity.

                      Later, people started to yearn for mystery again, and to see the possibity of mystery. Thus came the Romantic Age, Frankestein, Tolstoy, Dostoevsky, Beethoven, Mormonism (I'm putting it in pretty heady company here), Naziism, fascism generally, postmodernism, and so on.

                      What is incompatible with science is dogma. Imagination is not for better or worse.
                      I agree with the first sentence, but I would say that imagination is essential for the advancement of science (or knowledge in general). Maybe the danger of mixing the two is that religion, misapplied, can too easily hamper imagination.
                      At least the Big Ten went after a big-time addition in Nebraska; the Pac-10 wanted a game so badly, it added Utah
                      -Berry Trammel, 12/3/10

                      Comment

                      • SeattleUte
                        Faith crisis consultant
                        • Nov 2008
                        • 20837

                        #12
                        I very much agree.

                        http://www.nytimes.com/2012/03/25/bo..._r=1&ref=books
                        When a true genius appears, you can know him by this sign: that all the dunces are in a confederacy against him.

                        --Jonathan Swift

                        Comment

                        • NorthwestUteFan
                          אלוף
                          • Oct 2010
                          • 3384

                          #13
                          Originally posted by ERCougar View Post
                          Obviously, a literal interpretation of the Bible is incompatible with science. I think Mormons as a whole have accepted that. What I think is interesting (and I'm guessing that you'll agree with, but I'm curious to hear everyone else's thoughts on this) is that ANY mixing of religion into education seems to retard advancement. This would have implications on the BYU model of education--"by learning and by faith". Does the Holy Ghost really cast any sort of light on learning? Or is it more of a shadow? (That's not to say the Holy Ghost should be ignored--learning is not the highest end--but it would suggest that the two spheres should be kept distinct.)
                          The research of Jonathan Haidt on 'Elevation' (as the opposite of 'disgust') caused me to rethink the meaning of 'feeling the Spirit' or 'The Holy Ghost' and to redefine it as a biological function and not necessarily supernatural. (Ironically Haidt also says "Atheists pollute the scientific study of religion...", so take that with a grain of salt).

                          Originally posted by Haidt (from Wiki)
                          Elevation is a moral emotion and is pleasant. It involves a desire to act morally and do "good". As an emotion it has a basis in biology, and can sometimes be characterized by a feeling of expansion in the chest or a tingling feeling on the skin.
                          Csikzentmihalyi's research on 'Flow' seems to come into play as well. At times of intense concentration on a task, particularly one where I would expect to 'feel the spirit', I feel a sense of elevation as well as a loss of time, a great efficiency of work, a greater sense of 'purpose', etc.

                          I mention both of these phenomena because growing up in the church I always attributed such feelings to God communicating with me through the 'spirit'. Of course I can retranslate this back to an LDS-ism by claiming that God uses this biological phenomena as a means of communication. But sometimes I feel Elevation and Flow in activities that are not remotely related to the gospel, and many times these feelings can be just as powerful as any I felt in church.

                          ERCougar, if I ever am in the need of your services and have some highly complex issue I take heart in knowing that you will rely upon your science, rational judgement, and years of experience to do what is right, and not just 'as directed by the spirit'.
                          Last edited by NorthwestUteFan; 03-26-2012, 12:30 PM.

                          Comment

                          • lambdacoug
                            Junior Member
                            • Oct 2011
                            • 3981

                            #14
                            Yes.

                            One thing mormons do better than a lot of other religions is that they embrace science...up to a point, that is. Clearly religion and science are not mutually exclusive domains, but they work about as well together as my ex-wife and I did while married.
                            Don't worry about people stealing your ideas. If your ideas are any good, you'll have to ram them down people's throats.
                            - Howard Aiken

                            Any sufficiently complicated platform contains an ad hoc, informally-specified, bug-ridden, slow implementation of half of a functional programming language.
                            - Variation on Greenspun's Tenth Rule

                            Comment

                            • ERCougar
                              Junior Member
                              • Nov 2008
                              • 10978

                              #15
                              Originally posted by SeattleUte View Post
                              That looks like an interesting book, and I'd have to really see how he words his conclusions to comment, but it looks like his major fault is that he's overreaching his domain. In other words, he's doing the same thing that we're both accusing religion of doing, only in reverse, leaving him with the new unanswerable question of where did the laws of quantum mechanics come from? Again, I'd have to see how he answers that, but the reviewer indicates that he comes up short.

                              It seems that everyone would be better off if both scientists and religionists would stop trying to answer each other's questions.
                              At least the Big Ten went after a big-time addition in Nebraska; the Pac-10 wanted a game so badly, it added Utah
                              -Berry Trammel, 12/3/10

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