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I just discovered that I'm a deist. Go figure.

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  • I just discovered that I'm a deist. Go figure.

    I had no idea what i was until I read this work by Thomas Paine. These are all ideas I have accepted beforehand but never have I found them all in one place in such articulate detail. I wonder if anyone else here thinks of themselves as such. Hooray for Deism (well, at least for Paine's version of it, I suppose)!

    http://www.sullivan-county.com/news/...aine_deism.htm

    "But the Church of Rome having set up its new religion, which it called Christianity, invented the creed which it named the Apostles's Creed, in which it calls Jesus the only son of God, conceived by the Holy Ghost, and born of the Virgin Mary; things of which it is impossible that man or woman can have any idea, and consequently no belief but in words; and for which there is no authority but the idle story of Joseph's dream in the first chapter of Matthew, which any designing impostor or foolish fanatic might make.

    It then manufactured the allegories in the book of Genesis into fact, and the allegorical tree of life and the tree of knowledge into real trees, contrary to the belief of the first Christians, and for which there is not the least authority in any of the books of the New Testament; for in none of them is there any mention made of such place as the Garden of Eden, nor of anything that is said to have happened there.

    But the Church of Rome could not erect the person called Jesus into a Savior of the world without making the allegories in the book of Genesis into fact, though the New Testament, as before observed, gives no authority for it. All at once the allegorical tree of knowledge became, according to the Church, a real tree, the fruit of it real fruit, and the eating of it sinful.

    As priestcraft was always the enemy of knowledge, because priestcraft supports itself by keeping people in delusion and ignorance, it was consistent with its policy to make the acquisition of knowledge a real sin.

    The Church of Rome having done this, it then brings forward Jesus the son of Mary as suffering death to redeem mankind from sin, which Adam, it says, had brought into the world by eating the fruit of the tree of knowledge. But as it is impossible for reason to believe such a story, because it can see no reason for it, nor have any evidence of it, the Church then tells us we must not regard our reason, but must believe, as it were, and that through thick and thin, as if God had given man reason like a plaything, or a rattle, on purpose to make fun of him.

    Reason is the forbidden tree of priestcraft, and may serve to explain the allegory of the forbidden tree of knowledge, for we may reasonably suppose the allegory had some meaning and application at the time it was invented. It was the practice of the Eastern nations to convey their meaning by allegory, and relate it in the manner of fact. Jesus followed the same method, yet nobody ever supposed the allegory or parable of the rich man and Lazarus, the Prodigal Son, the ten Virgins, etc., were facts.

    Why then should the tree of knowledge, which is far more romantic in idea than the parables in the New Testament are, be supposed to be a real tree? The answer to this is, because the Church could not make its new-fangled system, which it called Christianity, hold together without it. To have made Christ to die on account of an allegorical tree would have been too barefaced a fable.

    But the account, as it is given of Jesus in the New Testament, even visionary as it is, does not support the creed of the Church that he died for the redemption of the world. According to that account he was crucified and buried on the Friday, and rose again in good health on the Sunday morning, for we do not hear that he was sick. This cannot be called dying, and is rather making fun of death than suffering it."

    Wow. I've tried to say this so many times and failed.
    Last edited by taekwondave; 11-15-2011, 10:29 AM.

  • #2
    Dude. Where has this guy BEEN all my life?

    "The belief of the redemption of Jesus Christ is altogether an invention of the Church of Rome, not the doctrine of the New Testament. What the writers of the New Testament attempted to prove by the story of Jesus is the resurrection of the same body from the grave, which was the belief of the Pharisees, in opposition to the Sadducees (a sect of Jews) who denied it.

    Paul, who was brought up a Pharisee, labors hard at this for it was the creed of his own Pharisaical Church: I Corinthians xv is full of supposed cases and assertions about the resurrection of the same body, but there is not a word in it about redemption. This chapter makes part of the funeral service of the Episcopal Church. The dogma of the redemption is the fable of priestcraft invented since the time the New Testament was compiled, and the agreeable delusion of it suited with the depravity of immoral livers. When men are taught to ascribe all their crimes and vices to the temptations of the devil, and to believe that Jesus, by his death, rubs all off, and pays their passage to heaven gratis, they become as careless in morals as a spendthrift would be of money, were he told that his father had engaged to pay off all his scores.

    It is a doctrine not only dangerous to morals in this world, but to our happiness in the next world, because it holds out such a cheap, easy, and lazy way of getting to heaven, as has a tendency to induce men to hug the delusion of it to their own injury."

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    • #3
      Originally posted by taekwondave View Post
      Dude. Where has this guy BEEN all my life?
      Dead.
      "Sure, I fought. I had to fight all my life just to survive. They were all against me. Tried every dirty trick to cut me down, but I beat the bastards and left them in the ditch."

      - Ty Cobb

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      • #4
        Originally posted by San Juan Sun View Post
        Dead.
        hahahaha, thank you

        I just read that Deism doesn't believe in revelation though, which, if true, does not wholly describe my personal system. I believe in revelation, just not the authority of someone else's revelation over my own judgments. I think that all learning is revelation and that learning/revelation can happen at different rates for everybody. We can make one tiny connection that illuminates an entire network of ideas and it can feel as though we've "stared into heaven for ten minutes" and now know more on the subject of god than "all the books on earth ever written on the subject."

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        • #5
          You could have been a Founding Father.
          Fitter. Happier. More Productive.

          sigpic

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          • #6
            Originally posted by TripletDaddy View Post
            You could have been a Founding Father.
            Stalker

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            • #7
              How is Deism more reasonable/rational than Christianity? Merely in its being much, much more vague?

              Also, I doubt that relying on Paine for historical or textual analysis of the New Testament or the historical Jesus is wise, given the great information made available long after his death.

              The Gospel of John was written long before the church of Rome became powerful, right?

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              • #8
                Originally posted by taekwondave View Post
                hahahaha, thank you

                I just read that Deism doesn't believe in revelation though, which, if true, does not wholly describe my personal system. I believe in revelation, just not the authority of someone else's revelation over my own judgments. I think that all learning is revelation and that learning/revelation can happen at different rates for everybody. We can make one tiny connection that illuminates an entire network of ideas and it can feel as though we've "stared into heaven for ten minutes" and now know more on the subject of god than "all the books on earth ever written on the subject."
                I don't think you're truly a deist, but rather an agnostic theist.
                Dio perdona tante cose per un’opera di misericordia
                God forgives many things for an act of mercy
                Alessandro Manzoni

                Knock it off. This board has enough problems without a dose of middle-age lechery.

                pelagius

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                • #9
                  Originally posted by taekwondave View Post
                  hahahaha, thank you

                  I just read that Deism doesn't believe in revelation though, which, if true, does not wholly describe my personal system. I believe in revelation, just not the authority of someone else's revelation over my own judgments. I think that all learning is revelation and that learning/revelation can happen at different rates for everybody. We can make one tiny connection that illuminates an entire network of ideas and it can feel as though we've "stared into heaven for ten minutes" and now know more on the subject of god than "all the books on earth ever written on the subject."
                  If all learning is revelation is it really accurate to call it revelation? In your scheme what is the source of the revelation? If it's not god, which objectively it can't be if all learning is revelation, then there's no need to balk at deism not accepting revelation.

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                  • #10
                    Originally posted by woot View Post
                    If all learning is revelation is it really accurate to call it revelation? In your scheme what is the source of the revelation? If it's not god, which objectively it can't be if all learning is revelation, then there's no need to balk at deism not accepting revelation.
                    I don't totally understand this post. Any response to it would feel like an argument and I am not about to argue with a post I don't really feel like I understand. Can you rephrase this maybe?

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                    • #11
                      Originally posted by taekwondave View Post
                      I don't totally understand this post. Any response to it would feel like an argument and I am not about to argue with a post I don't really feel like I understand. Can you rephrase this maybe?
                      He is saying: You are an atheist. Just embrace it.

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                      • #12
                        Originally posted by taekwondave View Post
                        I don't totally understand this post. Any response to it would feel like an argument and I am not about to argue with a post I don't really feel like I understand. Can you rephrase this maybe?
                        You said that you must not actually be a deist because you do accept revelation, whereas deists don't. You then seemed to redefine revelation to be synonymous with learning, which caused me to wonder if you actually do accept revelation in the sense of receiving knowledge from god. It made me think that maybe you're a deist after all.

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                        • #13
                          Originally posted by Jacob View Post
                          He is saying: You are an atheist. Just embrace it.
                          This is funny. Your comment supports a pattern I've noted that theists lump deists with atheists, while atheists lump deists with theists.

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                          • #14
                            Originally posted by woot View Post
                            You said that you must not actually be a deist because you do accept revelation, whereas deists don't. You then seemed to redefine revelation to be synonymous with learning, which caused me to wonder if you actually do accept revelation in the sense of receiving knowledge from god. It made me think that maybe you're a deist after all.
                            Ugh. My head hurts. Let me put it this way: I did not find anything in this example of Paine's writing that I disagreed with. Maybe I'm a deist, maybe not, I don't know. But I agree with Paine's assessment.

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                            • #15
                              Originally posted by taekwondave View Post
                              Ugh. My head hurts. Let me put it this way: I did not find anything in this example of Paine's writing that I disagreed with. Maybe I'm a deist, maybe not, I don't know. But I agree with Paine's assessment.
                              Perhaps I'm not being clear. Do you believe that god is the direct source of revelation? If so, you're not a deist. If, on the other hand, you are using "revelation" as a word to describe something else, then you might be a deist. That's all I was trying to say.

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