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The Old Testament as a testament of the BOM

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  • The Old Testament as a testament of the BOM

    I teach SS to the older youth in our ward. As everyone know, this year we are "studying" or "teaching" the Old Testament. I put both the words studying and teaching in quotes, because I just don't feel like anyone is studying the Old Testament, and the lesson manual hardly makes any pretense of teaching that book.

    Instead, I see most lessons as an attempt to highlight a few verses that tend to support either the Book of Mormon, or the teachings of the modern church. I will take this week's lesson as an example.

    The lesson covered the books of Amos and Joel. The manual gives no help in the background and historical setting of these 2 prophets. On that point, it would be difficult, as the 2 were not contemporaries, their ministries were hundreds of years apart, and little is know of either--especially Joel.

    The first point of the lesson is Amos 3:7 which most are familiar with (The lord reveals his secrets to his servants, the prophets). There is no discussion of the context of this verse. If there were, we'd see that this was not the main point that Amos was trying to make. Yet, of the first 2 major sections of Amos, this is the only point teachers are asked to make.

    Why? Because that verse alone tends to support one of the major foundations of our religion--that we must have modern day prophets because the Lord will always reveal his word to prophets. I find nothing wrong with pointing that out and even using that verse out of context to support that proposition. But what about what Amos was really talking about? What about the much more interesting prophesying that Amos does including his condemnation of the surrounding nations for war crimes, his condemnation of Israel for its crimes? What about the point Amos makes about the Israel not being the exclusive people of the LORD i.e. the LORD guiding other peoples in their own exoduses (amorites, edomites, etc)?

    The lesson was much more about affirming our beliefs than about what Amos and Joel actually said. I understand that we are to liken the scriptures, but I feel like the SS manuals go well beyond likening and I feel like we are worse off for it. We are treated to more of the same week after week.

    I can, of course, teach my own lesson, not from the manual. But, on the one hand, that is verboten (though i generally do it), and on the other, it would require much more preparation. Besides, my youth students are pretty tough to get very excited about any lesson.

  • #2
    http://mormonstories.org/?p=980

    http://www.cougaruteforum.com/showth...ce+correlation

    I'm not saying you should have looked for these before posting, rather I find these interesting and on point with your concerns. I share the same concerns and feel our gospel teaching is sorely lacking and it's not much the fault of the teachers but rather the institution.
    "Discipleship is not a spectator sport. We cannot expect to experience the blessing of faith by standing inactive on the sidelines any more than we can experience the benefits of health by sitting on a sofa watching sporting events on television and giving advice to the athletes. And yet for some, “spectator discipleship” is a preferred if not primary way of worshipping." -Pres. Uchtdorf

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    • #3
      I hit the "Correlation Miasma and Resulting Depression" around March. There is so much beauty and cultural history to be found in the Old Testament, and the corresponding lesson in the Gospel Doctrine Teacher's Manual can be summarized: with such titles as "Honesty is the Best Policy."

      I got past it by concentrating mostly on the chapters detailed in the lesson manual, and making a cursory connection to the lesson summary, unless the lesson summary really draws from the assigned scriptures rather than uses the assigned scriptures as a weak sauce excuse to make a generic correlation conclusion.

      With respect to the Amos-N-Joel lesson, that was a rather weak lesson. Just move on to the next one, there's plenty of opportunity for you to do rich and in-depth study.

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      • #4
        Originally posted by Katy Lied View Post
        I hit the "Correlation Miasma and Resulting Depression" around March. There is so much beauty and cultural history to be found in the Old Testament, and the corresponding lesson in the Gospel Doctrine Teacher's Manual can be summarized: with such titles as "Honesty is the Best Policy."

        I got past it by concentrating mostly on the chapters detailed in the lesson manual, and making a cursory connection to the lesson summary, unless the lesson summary really draws from the assigned scriptures rather than uses the assigned scriptures as a weak sauce excuse to make a generic correlation conclusion.

        With respect to the Amos-N-Joel lesson, that was a rather weak lesson. Just move on to the next one, there's plenty of opportunity for you to do rich and in-depth study.
        Some good stuff on Amos: http://www.cougaruteforum.com/showthread.php?t=9965

        My comments are especially insightful and YOhioish.
        "More crazy people to Provo go than to any other town in the state."
        -- Iron County Record. 23 August, 1912. (http://chroniclingamerica.loc.gov/lc...23/ed-1/seq-4/)

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        • #5
          Originally posted by Solon View Post
          Some good stuff on Amos: http://www.cougaruteforum.com/showthread.php?t=9965

          My comments are especially insightful and YOhioish.
          I was disappointed to find only one comment from you. Pelagius says that Amos is not really a humble shepherd and fig-grower, more like the owner of multiple flocks and orchards.

          With respect to your note about an outsider calling the Lord's chosen to repentance, I took a vote at the start of the lesson. I asked everyone to imagine that they had to leave to go on a mission that very day, but they were given a choice. A. They would go far far away, and have to set up their own meeting places, or preach in the street. They would have to learn a foreign language, but the locals don't know anything about mormonism.
          B. They would go on a local mission, in the intermountain west. Everyone they proseletyze to knows a mormon, or has mormons in their ancestry. Everyone knows about mormonism, especially the Mountain Meadows Massacre and Polygamy, and Salamander letters, and a lot of the mission involves calling people to repentance.

          By a vote of 9 to 1, the class voted to go on the foreign mission, to people unfamiliar with gospel doctrine, even if it meant hardship living conditions. I guess the adage that a prophet is without honor in his own country is keenly felt by the members in my ward.

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          • #6
            Originally posted by Katy Lied View Post
            I was disappointed to find only one comment from you. Pelagius says that Amos is not really a humble shepherd and fig-grower, more like the owner of multiple flocks and orchards.

            With respect to your note about an outsider calling the Lord's chosen to repentance, I took a vote at the start of the lesson. I asked everyone to imagine that they had to leave to go on a mission that very day, but they were given a choice. A. They would go far far away, and have to set up their own meeting places, or preach in the street. They would have to learn a foreign language, but the locals don't know anything about mormonism.
            B. They would go on a local mission, in the intermountain west. Everyone they proseletyze to knows a mormon, or has mormons in their ancestry. Everyone knows about mormonism, especially the Mountain Meadows Massacre and Polygamy, and Salamander letters, and a lot of the mission involves calling people to repentance.

            By a vote of 9 to 1, the class voted to go on the foreign mission, to people unfamiliar with gospel doctrine, even if it meant hardship living conditions. I guess the adage that a prophet is without honor in his own country is keenly felt by the members in my ward.
            Interesting but unsurprising. I think it's a lot easier to teach the gospel in a foreign language. I was much bolder in French than I would ever be in English.

            There's a new (2010) edition out of Leroy Anderson's book on Joseph Morris and the Morrisites, and I'm reading through an older edition right now. Amos makes me think of Joseph Morris a little. A kind of crazy guy who calls the entire church hierarchy to repentance. Of course, the hierarchy disbelieves him. Amos is held up as an example to us all; Morris' story ended tragically. I guess it's all in the eyes of the beholders.

            (for a quick synopsis of the Morrisites, look here.
            "More crazy people to Provo go than to any other town in the state."
            -- Iron County Record. 23 August, 1912. (http://chroniclingamerica.loc.gov/lc...23/ed-1/seq-4/)

            Comment


            • #7
              Originally posted by Solon View Post
              Interesting but unsurprising. I think it's a lot easier to teach the gospel in a foreign language. I was much bolder in French than I would ever be in English.

              There's a new (2010) edition out of Leroy Anderson's book on Joseph Morris and the Morrisites, and I'm reading through an older edition right now. Amos makes me think of Joseph Morris a little. A kind of crazy guy who calls the entire church hierarchy to repentance. Of course, the hierarchy disbelieves him. Amos is held up as an example to us all; Morris' story ended tragically. I guess it's all in the eyes of the beholders.

              (for a quick synopsis of the Morrisites, look here.
              Hey, I'm reading American Priestess, about Anna Spafford and the Overcomers out of Chicago and to Jerusalem where they waited for Jesus to come again. They never saw their second coming, but they were ringside for some momentous history.

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